Abma, Derek (4 June 2011). "Satanism isn't for devil worshippers, says Canadian researcher". Postmedia News. Robinson, Eugene (7 September 2016). "My Dinner With The Devil". OZY. Archived from the original on 2018-07-13 . Retrieved 2018-07-13. Medway, Gareth J. (2001). Lure of the Sinister: The Unnatural History of Satanism. New York and London: New York University Press. ISBN 9780814756454.

Satanism: An Analysis of LaVey’s Early Categorizing Modern Satanism: An Analysis of LaVey’s Early

Satanism Today: An Encyclopedia of Religion, Folklore, and Popular Culture. ABC-CLIO. ISBN 978-1-57607-292-9. Sequenti die aurora apparente, altis vocibus Baphometh invocaverunt; et nos Deum nostrum in cordibus nostris deprecantes, impetum facientes in eos, de muris civitatis omnes expulimus. [8] Hallman, J.C. (2006). The Devil is a Gentleman: Exploring America's Religious Fringe. Random House. ISBN 978-1-4000-6172-3. Satanism Today: An Encyclopedia of Religion, Folklore, and Popular Culture. Santa Barbara: ABC-Clio. ISBN 978-1576072929. Satan represents man as just another animal, sometimes better, more often worse than those that walk on all-fours, who, because of his "divine spiritual and intellectual development," has become the most vicious animal of all!LaVeyan Satanism places great emphasis on the role of liberty and personal freedom. [66] LaVey believed that the ideal Satanist should be individualistic and non-conformist, rejecting what he called the "colorless existence" that mainstream society sought to impose on those living within it. [67] He rejected consumerism and what he called the "death cult" of fashion. [56] He praised the human ego for encouraging an individual's pride, self-respect, and self-realization and accordingly believed in satisfying the ego's desires. [68] He expressed the view that self-indulgence was a desirable trait, [41] and that hate and aggression were not wrong or undesirable emotions but that they were necessary and advantageous for survival. [63] Accordingly, he praised the Seven Deadly Sins as virtues which were beneficial for the individual. [69] Haag, Michael (2009). Templars: History and Myth: From Solomon's temple to the Freemasons. Profile Books. Gunn, Joshua (2005). "Prime-time Satanism: Rumor-Panic and the Work of Iconic Topoi". Visual Communication. 4 (1): 93–120. doi: 10.1177/1470357205048939. S2CID 144737058. Bogan, Jesse (9 August 2011). "Inmate says rights were violated; Kevin Halfmann gets his day in court after an Illinois prison wouldn't let him have a copy of 'The Satanic Bible.' ". St. Louis Post-Dispatch.

Satanic Rules of the Earth - Learn Religions The Eleven Satanic Rules of the Earth - Learn Religions

Mathews, Chris (2009). Modern Satanism: Anatomy of a Radical Subculture. Praeger Publishers. ISBN 978-0313366390.

LaVey's Church emerged at a point in American history when Christianity was on the decline as many of the nation's youth broke away from their parental faith and explored alternative systems of religiosity. [168] The milieu in which LaVey's Church was operating was dominated by the counterculture of the 1960s; his Church reflected some of its concerns – free love, alternative religions, freedom from church and state – but ran contrary to some of the counterculture's other main themes, such as peace and love, compassion, and the use of mind-altering drugs. [169] He expressed condemnation of the hippies; in one ritual he hung an image of Timothy Leary upside down while stamping on a tablet of LSD. [170] Later development: 1972–present [ edit ] Karla LaVey, founder of the First Satanic Church, in 2012 Gallagher, Eugene V. (2005). "New Religious Movements: Scriptures of New Religious Movements". In Lindsay Jones (ed.). Encyclopedia of Religion. Vol.12 (2ed.). Detroit, IL: Macmillan Reference USA. Raymond of Aguilers, a chronicler of the First Crusade, reports that the troubadours used the term Bafomet for Muhammad, and Bafumaria for a mosque. [10] The name Bafometz later appeared around 1195 in the Provençal poems Senhors, per los nostres peccatz by the troubadour Gavaudan. [11] Around 1250, a Provençal poem by Austorc d'Aorlhac bewailing the defeat of the Seventh Crusade again uses the name Bafomet for Muhammad. [12] De Bafomet is also the title of one of four surviving chapters of an Occitan translation of Ramon Llull's earliest known work, the Libre de la doctrina pueril. [13]

Greater and lesser magic - Wikipedia Greater and lesser magic - Wikipedia

Metzger, Richard (2008). Book of Lies: The Disinformation Guide to Magic and the Occult. New York, NY: The Disinformation Company. ISBN 978-0-9713942-7-8. The Seeds of Satan: Conceptions of Magic in Contemporary Satanism". Aries: Journal for the Study of Western Esotericism. 12 (1): 91–129. doi: 10.1163/147783512X614849. The Satanic Bible is a collection of essays, observations, and rituals published by Anton LaVey in 1969. It is the central religious text of LaVeyan Satanism, and is considered the foundation of its philosophy and dogma. [1] It has been described as the most important document to influence contemporary Satan represents all of the so-called sins, as they all lead to physical, mental, or emotional gratification.a b c Field, Sean L. (April 2016). Jansen, Katherine L. (ed.). "Torture and Confession in the Templar Interrogations at Caen, 28–29 October 1307". Speculum: A Journal of Medieval Studies. Chicago: University of Chicago Press on behalf of the Medieval Academy of America. 91 (2): 297–327. doi: 10.1086/684916. ISSN 2040-8072. JSTOR 43883958. LCCN 27015446. OCLC 35801878. S2CID 159457836. a b Waite, Class I, §2: "Since 1856 the influence of Eliphas Lévi and his doctrine of occultism has changed the face of this card, and it now appears as a pseudo-Baphometic figure with the head of a goat and a great torch between the horns; it is seated instead of erect, and in place of the generative organs there is the Hermetic caduceus."

LaVeyan Satanism: Theological A Girardian Approach to LaVeyan Satanism: Theological

Michaud, Joseph Francois (1853). The History of the Crusades. Vol.3. p.497. Raimundus de Agiles says of the Mahometans: In ecclesiis autem magnis Bafumarias faciebant ... habebant monticulum ubi duæ erant Bafumariæ. The troubadours employ Baformaria for mosque, and Bafomet for Mahomet. Lévi, p. 352: " ס‎ Le ciel de Mercure, science occulte, magie, commerce, éloquence, mystère, force morale. Hiéroglyphe, le diable, le bouc de Mendès ou le Baphomet du temple avec tous ses attributs panthéistiques." Diabolical Authority: Anton LaVey, The Satanic Bible and the Satanist "Tradition" " (PDF). Marburg Journal of Religion. 7 (1): 1–16. Faxneld, Per (2013). "Secret Lineages and de facto Satanists: Anton LaVey's Use of Esoteric Tradition". In Egil Asprem; Kennet Granholm (eds.). Contemporary Esotericism. Sheffield: Equinox. pp.72–90. ISBN 978-1-908049-32-2. James Lewis argues that scientific themes are so prevalent in The Satanic Bible because LaVey was appealing to the authority of science to legitimize Satanism as a religion. [77] Human nature and social Darwinism [ edit ]Bullonii (of Bouillon), Godfrey (30 March 2018). "Godefridi Bullonii epistolae et diplomata; accedunt appendices"– via Google Books. In 1818, the name Baphomet appeared in the essay by the Viennese Orientalist Joseph Freiherr von Hammer-Purgstall, Mysterium Baphometis revelatum, seu Fratres Militiæ Templi, qua Gnostici et quidem Ophiani, Apostasiæ, Idoloduliæ et Impuritatis convicti, per ipsa eorum Monumenta [44] ("Discovery of the Mystery of Baphomet, by which the Knights Templars, like the Gnostics and Ophites, are convicted of Apostasy, of Idolatry and of moral Impurity, by their own Monuments"), which presented an elaborate pseudohistory constructed to discredit Templarist Masonry and, by extension, Freemasonry. [45] Following Nicolai, he argued, using as archaeological evidence "Baphomets" faked by earlier scholars and literary evidence such as the Grail romances, that the Templars were Gnostics and the "Templars' head" was a Gnostic idol called Baphomet: De Guaita, Stanislas (1897). Essais de sciences mandites (in French). Vol.La Clef de la magie noire. Chamuel. Schipper, Bernd U. (2010). "From Milton to Modern Satanism: The History of the Devil and the Dynamics between Religion and Literature". Journal of Religion in Europe. 3 (1): 103–124. doi: 10.1163/187489210X12597396698744. When walking in open territory, bother no one. If someone bothers you, ask him to stop. If he does not stop, destroy him. [111] [112]